Wednesday, April 30, 2025

REFLECTIONS YARO - MAY 2025


 

 

JORGE ROSNER 


  

                                                                                                          IN MEMORY OF JORGE ROSNER

                                                                                                 Born March 10, 1921 – died May 14, 1994.

 

Jorge Rosner, American Therapist, institute director, deceased. Member, Adult Education Council, Chicago, 1970-1972; founding fellow, board directors, Oasis Midwest Center for Human Potential, 1966-1994; founding member, Institute of Psychiatry, Northwestern University, Chicago, 1976. Member Contemporary Forum, Institute of Psychiatry, Northwestern University (founding member).

 Achievements

Jorge Rosner has been listed as a noteworthy therapist, institute director by Marquis Who's Who.

Jorge Rosner, American Therapist, institute director (deceased). Member, Adult Education Council, Chicago, 1970-1972; founding fellow, board directors, Oasis Midwest Center for Human Potential (see history), 1966-1994; founding member, Institute of Psychiatry, Northwestern University, Chicago, 1976. Member Contemporary Forum, Institute of Psychiatry Northwestern University.

Background

Jorge Rosner was born on March 10, 1921, in New York City. Son of Samuel and Anna (Blumental) Rosner.

Spouse:

Lisbet Trier

Spouse:

Charlotte Francis Heller

Children:

Cindy Ann Rosner

Ellen Sue Rosner

 

Education

Master Mechanic, Academy Aeronautics, 1941; student, Cleveland Gestalt Institute, 1967-1970.

Career

Superintendent training international division, Trans World Airlines, Wilmington, Delaware, 1946-1948; manager store operations, Darling Shops, Inc., New York City, 1952-1953; president. Display by Jorge (displays and designs), Chicago, 1953-1967; founding fellow, treasurer, member of faculty, Gestalt Institute Chicago, 1968-1994; also, director. President, founder, The Center, Gestalt counselling, Chicago, 1970-1994; chairman, executive director, Gestalt Institute, Toronto, Ontario, Canada, 1972-1994; chairman, director training, Gestalt Institute, Amsterdam, Netherlands, 1973-1994; director, chairman training, Gestalt Institute Scandinavia, Norway-Denmark-Sweden member of faculty, Northwestern University Institute Psychiatry, 1973-1994; member of faculty, Gestalt Institute, Brisbane, Australia, 1983; founder, executive director, International Gestalt Institute, 1981-1994. Guest faculty, Gestalt Institute, Denver, 1970, 71, 72, Trollegen Rehabilitation Centre, U of Stockholm, 1973.

 

Membership

Member, Adult Education Council, Chicago, 1970-1972. Founding fellow, board directors, Oasis Midwest Centre Human Potential, 1966-1994. Founding member Institute of Psychiatry, Northwestern University, Chicago, 1976.

 

HUMANISTIC AND TRANSPERSONAL STORY

This article is meant to provide background to Jorge Roner's active founder and teacher years and contributions to the development of the Humanistic Therapies field.

The humanistic and transpersonal work (along with the existential and somatic traditions) began to become established as an organized tradition, or rather traditions, in the 60’s and 70’s, initially in California, and especially in and around San Francisco. Before that, Maslow (from 1954) and Rogers (from 1940) had been primarily responsible for formulating the humanistic tradition, along with May, Murray, Goldstein, Angyal, Allport, Murphy, Jourard, and others in the holistic and existential fields. Maslow, Sutich, and Grof are the primary movers of the transpersonal tradition, as it manifested in the 60s in California, but James, Freud and Jung can be considered precursors, while Assagioli in Italy is related, and Tart, Vaughan, Walsh, and Wilber are later prominent figures, particularly Wilber. The transpersonal and humanistic fields have complex, multicultural roots in philosophy, spirituality and the arts from both Western and Eastern cultures.

The beginning of the establishment of these fields as distinct traditions was through correspondence, meetings and then conferences with interested individuals, initially in the 30’s and 40’s, publication of books and papers throughout the 40’s and 50’s, then establishment of organizations such as the Association for Humanistic Psychology (1962) and the Association for Transpersonal Psychology (1972). Stan and Christina Grof began to hold international transpersonal conferences in the early 70’s, and, in 1978, the International Transpersonal Association was established. Div 32 (Humanistic Psychology) of the American Psychological Association was established in 1971 through the work of Gibbon, Ellis, Harari, and others.

During the 70’s, various graduate schools were established (such as the California Institute of Integral Studies, Institute of Transpersonal Psychology, Saybrook Graduate School and Research Centre in San Francisco, Pacifica Graduate Institute in Santa Barbara, Naropa University in Boulder), many of whom are now fully accredited, degree granting institutions. There are approximately 20 accredited graduate schools in the US. Some psychology departments also began to include these themes, and some became specifically focused on these traditions (especially the University of West Georgia, Sonoma State University, Seattle University, Duquesne University).

Esalen was an important centre starting in the 60s, where encounter (Schutz), gestalt (Perls), holotropic breathwork (Grof), and other human potential traditions were established, as well as hosting people such as Bateson and Campbell. Primal therapy became prominent in the early 70’s, with Los Angeles, New York, and Toronto being the main centres. Bioenergetic institutes began to be established in North America and, in Europe, Reichian and neo-Reichian training was established, Malcolm Brown being a leading exponent. Existential psychology became prominent, both in the US, through May, Bugental and others, and in England, where Laing extended this to social criticism, particularly of the mental health model itself. Gestalt centres began to be established around North America, including Toronto.

The Human Potential movement extended these ideas into the culture in general, through an elaboration of psychotherapy and spirituality as personal growth and consciousness expansion, into liberation of the whole person (including liberation of the body, emotions and sexuality), consciousness raising and feminism, activist politics, social justice concerns and deconstructivist social change, egalitarianism, a return to nature and environmentalism, and an appreciation of alternative ways of knowing and being from other cultures, including Eastern and indigenous spiritual traditions and epistemologies. Counter culture politics and social activism included a focus on mental health, education and organizational development. Although these themes have been carried in many ways in the North American counterculture of growth centers and organizations such as AHP and ATP, the main academic and theoretical work of study, writing, research has been done through graduate schools and university departments, with publishing carried by journals such as Journal of Humanistic Psychology, Journal of Transpersonal Psychology, Voices, Gestalt Journal, and publishing houses such as Spring, JP Tarcher, Shambhala. In the 70’s, Marilyn Ferguson’s newsletter Leading Edge brought news of developments in systems and chaos theory and the evolutionary paradigm out from the scientific tradition into the professional, holistic counterculture.

Toronto in the 70’s was an active center for the gestalt, primal, encounter, bioenergetics, Jungian and Reichian traditions, with, for example, the Clarke Institute of Psychiatry conducting encounter groups and hosting R.D. Laing’s colleague, David Cooper. Several teaching and professional practice centers were established. Dr. Thomas Verny was prominent at this time, in both encounter and primal, through the Centre for Holistic Primal Therapy. Jorge Rosner and Dr.Harvey Freedman, having trained with Perls, established the Gestalt Institute of Toronto, and Ken Allen and Carl Moore established the Institute for Bioenergetic Analysis. The Toronto Institute for Human Relations extended these concerns into training for ministers. Marion Woodman, Fraser Boa, Daryl Sharpe, Jim Shaw, and others established the C. G. Jung Association of Ontario. Ted Mann, at York University, carried Reich’s work. There was a chapter of AHP established in the 70’s, with Connie Croll-Young (later Crystal Hawk) and Peter Campbell being the chief organizers. Therafields was a therapeutic community model for this work, with participants living together in communally operated houses that were also therapy centres. Psychedelic therapy for alcoholics was attempted by Dr. Gordon Bell at the Donwood Institute in the 60’s as part of his dialogical, holistic, caring community approach that he eventually brought to Bellwood Health Services.

These traditions did not go on to become generally established at the tertiary education level in Toronto, as they have done in the US, with some exceptions. Les Greenberg, for example, of York University Department of Psychology, has, with others, combined Gestalt, Rogerian and existential models to establish Emotion Focused Therapy, which has become an internationally recognized tradition. In the 70’s, Dr. Verny and others, established the tradition of pre- and perinatal psychology, initially based on experiences from the primal tradition in which clients regressed to what seemed to be birth and womb experiences and, in the work of Farrant, Chamberlain, and others, back to conception. Later, this tradition became focused in a broader way on pre- and perinatal psychology and health without so much emphasis on regressive psychotherapy. Santa Barbara Graduate Institute now grants degrees in this field, based largely on the initiative of Verny, who established the first degree in the field at St. Mary’s University of Minneapolis. The Ontario Institute for Studies in Education (OISE) has several programs and departments that include a focus on transformative learning, holistic curriculum, creativity and the arts, embodied knowing, spirituality, indigenous culture, feminism, environmentalism, community organization, global change. The University of Windsor graduate program in adult clinical psychology has psychodynamic, experiential, and emotion-focused psychotherapies courses.

In the mid-70’s the Canadian Holistic Medical Association was established in Toronto, and, later (1997), the Ontario Society of Physicians for Complementary Medicine, to bring a more whole systems focus into health care, with particular attention to the psychological and spiritual dimension of health and drawing on the natural world for healing modalities. The Ontario College of Naturopathic Medicine was established in the late 70’s as a postgraduate program for chiropractors, medical doctors, and dentists. In the early 80’s this became a full-time, four-year program graduating naturopathic doctors. Naturopathy and homeopathy are now being regulated, and the Ontario (now Canadian) College of Naturopathic Medicine has several hundred students conducting research in many areas, such as workplace stress. There has been an annual energy psychology conference in Toronto for the last 10 years, organized by Sharon Cass-Toole of the Canadian Association for Integrative and Energy Therapies (CAIET). 


A poem to Jorge Rosner - died 4am May 14, 1994, Toronto, Canada

WHAT NOW?

A year of sorrow, grief and loss

Has come upon my soul

The final string is broken

Leaving no trail, no link

Alone is not a thought

It is a feeling of despair

That comes when least expected

Foolishly, I fill my glass of time

With work, adventures, and desires

While slowly creeps - closer

Like a night prowler

DEATH


















 

Thursday, March 27, 2025

APRIL 2025 BLOG - REFLECTIONS YARO

 

BEING RESILIENT


The greatest challenge has always been the risk of becoming our genuine selves in a world that tries to turn us into everyone else or scare us into believing things that are simply untrue. Genuine resilience begins in the depths of the individual soul, and this is the struggle that we came here for.

 Qualities like courage, compassion, wisdom and creative vision tend to manifest more fully when something challenges us at an existential level. Human resiliency involves a capacity to awaken further and grow wiser precisely amid a crisis.

 More than the ability to withstand adversity, true resiliency involves a creative vulnerability that allows us to both “spring back” and “leap forward.” To avoid overwhelm and find meaningful ways forward, we need to tap the resources of our souls which connect to the timeless roots of imagination and the endless energies of creation.

 

 

The Nature of Inner Resilience

Dynamic, not fixed: Resilience can change depending on life stage, experiences, and support systems.

Rooted in self-awareness: Knowing your emotional responses and limits helps regulate stress.

Connected to meaning-making: Resilient people often find meaning or purpose in adversity.

Intertwined with vulnerability: Being resilient doesn’t mean being invulnerable—it means having the courage to face emotional pain and still move forward.

Supported by relationships: Even inner strength is nurtured through connection with others.

 

How to Achieve and Strengthen It

Here are practical ways to build inner resilience:

1. Develop Emotional Awareness

2. Recognise your feelings without judging them.

3 . Practise mindfulness or journaling to stay in touch with your inner experience.

4. Cultivate a Growth Mindset. See setbacks as opportunities to learn, not as personal  failures.n Ask yourself: “What can this teach me?” instead of “Why me?”

5. Build Self-Compassio 

- Be kind to yourself in moments of suffering.-

- Speak to yourself as you would to a close friend.

6. Strengthen Support Systems -

- Stay connected to people who uplift and understand you.

- Share your experiences—resilience grows through shared stories.

7. Practise Acceptanc

- Accept what cannot be controlled or changed.

- Resilience grows when we stop resisting reality and start responding to it with clarity.

8. Take Care of Your Body

-Physical well-being deeply influences mental strength.

- Sleep, nutrition, movement, and relaxation are foundational.

9. Develop Meaning and Purpose

- Engage in activities that align with your values.

- Service to others, creativity, spiritual exploration, or personal growth can help anchor your sense of purpose.





 

Tuesday, February 25, 2025

MARCH 2025 - FROM DARKNESS TO LIGHT

 MARCH 2025 BLOG

 

 

The name of March comes from Martius, the first month of the earliest Roman calendar. It was named after Mars, the Roman god of war, and an ancestor of the Roman people through his sons Romulus and Remus. This month - Martius was the beginning of the season for warfare, and others mirrored the festivals held in his honor. During the month of October, when the season for these activities ended, Martius remained the first month of the Roman calendar year perhaps as late as 153 BC, and several religious observances in the first half of the month were originally New Year's celebrations. Even in late antiquity, Roman mosaics picturing the months sometimes still placed March first. In the northern parts of the world, March is the month that announces the coming out of winter darkness and rituals were common to bring light like building fireplaces on the land to announce that from darkness comes the light.





The Wisdom Within Darkness 

Darkness is often feared and misunderstood, associated with negativity, danger, and the unknown. However, darkness is not inherently bad; it is a space of transformation, introspection, and hidden wisdom. Just as the night sky holds stars and the depths of the ocean conceal vibrant life, darkness contains light and insight that can lead to growth and understanding. 

In many philosophical and spiritual traditions, darkness symbolizes the journey inward—a time for reflection and self-discovery. When we embrace darkness, whether in the form of challenges, solitude, or uncertainty, we often uncover truths about ourselves and the world. For instance, in difficult times, people develop resilience, empathy, and wisdom that they might not have gained in perpetual comfort. Darkness, in this sense, is a teacher, guiding us toward deeper knowledge and inner light. 

Moreover, light and darkness are not opposites but partners in balance. Just as the dawn follows the night, insight emerges from the struggle. The yin-yang philosophy illustrates this duality, showing that within darkness, there is always a spark of light. Without contrast, we would not appreciate brightness, joy, or clarity. Even in nature, seeds must first be buried in the dark earth before they can grow toward the sun. 

Ultimately, darkness is not something to be feared but embraced as part of the human experience. It is within the unknown that creativity, resilience, and wisdom flourish. By recognizing the light hidden within the shadows, we can transform fear into understanding and challenges into opportunities for growth. At this time, when politics and wars are dividing and destroying places like Ukraine, we need experienced Elders to guide our youth.

Wisdom, Not Just Knowledge: Guiding the Young

Elders play a crucial role in shaping the lives of young people, but their greatest gift is not simply knowledge—it is wisdom. While knowledge consists of facts, skills, and information, wisdom is the deeper understanding of life gained through experience, reflection, and insight. Young people today have access to vast amounts of knowledge through technology, but they truly need wisdom from elders to navigate life's complexities. 

Wisdom allows elders to offer guidance that goes beyond mere instructions. It helps them teach young people about patience, resilience, and the importance of values. For example, an elder may not just tell a young person how to achieve success but also teach them the importance of integrity, balance, and purpose. Wisdom also enables elders to listen, understand emotions, and provide meaningful support rather than just giving directives. 

Moreover, wisdom helps elders adapt their teachings to the unique struggles of each generation. The world is constantly changing, and young people face challenges different from those of the past. Instead of simply passing down old ways of thinking, wise elders use their experiences to offer relevant insights, helping young people apply timeless lessons in a modern context. 

Ultimately, young people do not just need answers—they need perspective, encouragement, and a deeper understanding of life. Elders who lead with wisdom rather than just knowledge can inspire and empower the next generation to make thoughtful choices and build meaningful lives.





SOULCRAFT

The Power of the Soul: Strength and Guidance in Life

The concept of the soul has long been a source of strength and guidance for people seeking purpose, resilience, and inner peace. While physical and intellectual abilities have limits, the soul represents a deeper, limitless source of wisdom and strength that can help individuals navigate life’s challenges. Recognizing and connecting with the soul allows people to find meaning, make ethical decisions, and develop an unshakable inner foundation. 

The soul is often associated with one’s true essence—the part of a person that is not defined by external circumstances but by inner values, purpose, and connection to something greater. When people feel lost or overwhelmed, turning inward to their soul can provide clarity and direction. For instance, during hardship, the soul reminds individuals of their deeper purpose, allowing them to endure difficulties with grace and resilience. Additionally, the soul fosters a sense of inner peace and self-trust. In a world full of distractions and pressures, people often seek validation from external sources. However, by listening to the soul’s quiet wisdom, individuals can find guidance from within rather than relying solely on societal expectations or fleeting trends. This inner guidance helps people make choices aligned with their true values, leading to a more fulfilling and authentic life. 

Moreover, the soul connects individuals to others and a higher purpose. Many spiritual traditions emphasize that the soul is not just personal but also linked to a greater universal energy. This understanding fosters compassion, empathy, and a sense of belonging, giving people the strength to support others and find meaning beyond personal struggles. 

In essence, embracing the concept of the soul empowers people to draw strength from within, make wise choices, and live with greater purpose. It serves as a guide through life’s uncertainties, offering resilience, peace, and a profound sense of direction.





 

 Dear reader, welcome to make your comments, please.


Yaro Starak

 

Thursday, January 30, 2025

Embracing Change and Growth and Defending Liberty - February 2025

 





Introduction

February, often seen as a month of transition, bridges the gap between the harshness of winter in the north and the promise of spring and summer in Australia. It is a time for reflection, growth, and the embrace of new beginnings. We also celebrate the Chinese New Year, the year of the Snake.

Personal Growth and Reflections

February provides the perfect opportunity to pause and reflect on our personal growth. February allows us to look inward, evaluating our goals and the progress we've made thus far. It's a time to acknowledge our achievements, no matter how small, and to reassess our plans with renewed clarity and determination.

Setting Intentions

Setting intentions can be a powerful tool in guiding our actions and decisions. Take a moment to write down what you hope to achieve this month. Whether it's focusing on self-care, building relationships, or advancing in your career, clear intentions can serve as a roadmap to success.

Embracing Challenges

Challenges are inevitable, but they also present growth opportunities. As we encounter obstacles, it's essential to maintain a positive mindset and approach each challenge with resilience. Remember, it's often through adversity that we discover our true potential.

Acts of Kindness

Kindness has the power to transform not only the lives of others but also our own. This month, make a conscious effort to perform acts of kindness, big or small. From sending a thoughtful message to volunteering your time, these gestures can have a profound impact on our collective well-being.

Celebrating Love

February is also a time to celebrate love in all its forms. While Valentine's Day often highlights romantic relationships, it's essential to recognize and appreciate the love we share with family, friends, and even ourselves. Take time to express gratitude and affection to those who bring joy and meaning to your life.

Finally, as we navigate through February, let us embrace the changes it brings and the growth it fosters. Reflect on your journey, set clear intentions, and cherish the connections that enrich your life. By doing so, we can fully appreciate the beauty of this transformative month and the endless possibilities that lie ahead.

 

Here is a statement by Michael Meade - as we approach the new year with challenges about Justice, Liberty and Diversity being damaged by TRUMP.

This episode of Living Myth looks at the misuses of power, the dangers of arch narcissism and the ways that the dream of America is now being severely tested. An old proverb states that: Power lacks morals and principles, it only has interests, and the interests of the powerful are often at odds with the genuine principles the truth, and the kind of understanding needed to create community. The troubled times in which we now all find ourselves are the crucible in which we need to learn more about the psychology of power in order not to become discouraged and disempowered and fall under the rule of those who only see power as a force of dominance to be used in the pursuit of personal gain at the expense of the human community.

Before he was elected the first time, Donald Trump declared that he could shoot a person on Fifth Avenue and pay no consequences even for such a violent act. That was not simply an offhand statement of personal inflation, but rather a psychological revelation of an underlying sense of being above the law and beyond being accountable for recklessness, cruelty, and even violent crimes. Having been elected to a position of great power again causes him to further identify, not just with being a dictator or a king, but with being like a vengeful deity who can create and destroy at will and being god-like, he cannot be restricted, can do no wrong and cannot be held accountable.

Because arch narcissists are psychologically undeveloped, they tend to use black-and-white thinking and binary codes. Thus a person is either a winner or a loser, and you must either be blindly loyal or you are declared an enemy and can be considered evil. In that sense, the use of political power is always personal for Donald Trump. He may use the playbook of dictators and autocrats, but he does it in a dangerously personal way because narcissism is literally his personal signature as well as his fatal flaw.

This kind of imperial narcissism and threats of vengeance and retribution for disobeying were what the founding fathers fought against. And at this critical time when the delusional power seekers and the self-inflated oligarchs seek to replace the dream of unity through diversity with the sad old rule of "to the winners go the spoils," it becomes our calling, as those who seek freedom and justice for all that find ways to unite in diversity, reject the would-be dictators and petty tyrants who carry the flag of the false self in favor of the genuine dream that is always trying to re-awaken and become more conscious in the hearts of “We, the people.”